When this cartoon appeared in the Financial Times in August (http://dld.bz/awCmT#), it drew an outraged response.
A reader criticized Ingram Pinn, the cartoonist, for daring to compare bankers, who earned their bonuses legally, with the illegal inflation of MPs expenses and the criminality of rioters. However, when I saw the cartoon I immediately thought: “At last, somebody put their finger on it.” In my mind the common element in these figures is quite simply a lack of morals. (Oh, what an old-fashioned word.)
Now this rage and frustration seems to be expressed in more constructive ways through the Occupy movement, and especially through the camp outside St. Paul’s Cathedral in London. The Occupation might be illegal, for instance the Occupation of College Green in Bristol is trespass, but in my opinion it is moral. The Occupiers have been criticized for citing diffuse causes. Yet, I see the common thread: morality, because I think most of the causes they cite are based on immoral practices and ideas.
But it seems that the message is finally getting through. Ingram Pinn published another telling cartoon in the FT.
On the very same day professor Ken Costa (former chairman of Lazard International, “one of the world’s preeminent financial advisory and asset management firms”) wrote in the FT (http://dld.bz/awCkA): “Despite the diffuse agendas, one theme clearly unites them: the conviction that the capitalist system is fatally flawed and past its sell-by date.” He believes that “resentment at asymmetrical rewards and risks is … justifiable.”
I can’t put it better than that. The whole thing reminds me very much of the events in East Germany in 1989, when increasing frustration and resentment with the immorality of their leaders brought more and more citizens into the churches to join the Monday prayer meetings. Initially their prayers and concerns where just as diffuse as they ones of the Occupiers until they gradually turned into demonstrations and the one cry: “Wir sind das Volk (We are the people).”
I hope that the protesters will be able to create a similar common call to bring about real change and a return to the kind of morality which truly reconnects the financial with the ethical.
Iyanla Vanzant is exceptionally honest. Her story provides much food for thought. Once I started to read it, it was difficult for me to put the book down. I believe that this book can be used as a tool to access ones own behaviors an understand the patterns in our own lives.
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